檢視靜志居詩話/卷九/湛若水的原始碼

<h3 class="th3a"><span class="條題">湛若水</span></h3>
<p class="附傳"><span class="專名">湛若水</span>，字<span class="專名">元明</span>，<span class="專名">增城</span>人。<span class="專名">弘治</span>乙丑進士，改庶吉士，授編修，歷侍讀，陞南國子祭酒，禮部侍郎，進尚書，改兵部。諡<span class="專名">文莊</span>。有<span class="書名">甘泉集</span>。</p>
<p>文以載道，詩以言志，不詭於道，勿納於邪，可也。談理學者，必借詩為證道之言，若禪家之拈頌說偈者然，吾不得其解也。<span class="專名">司馬遷</span>曰：『古<span class="書名">詩</span>三千餘篇，<span class="專名">孔子</span>刪取三百五篇，皆絃歌以合<span class="書名">韶</span><span class="書名">武</span>之音。』則匪獨<span class="書名">關雎</span>、<span class="書名">鹿鳴</span>、<span class="書名">文王</span>、<span class="書名">清廟</span>也。凡<span class="專名">鄭</span>、<span class="專名">衛</span>之詩，皆合於<span class="書名">韶</span><span class="書名">武</span>者也。<span class="專名">屈子</span>之<span class="書名">離騷</span>，至欲詒<span class="專名">高辛</span>之鳳皇，留<span class="專名">有虞</span>之二<span class="專名">姚</span>，捐玦於<span class="專名">湘君</span>、<span class="專名">湘夫人</span>之下女，其為無禮甚矣。然志出乎正覽者，謂其爭光日月。<span class="專名">杜</span>子之詩篇，至比母后於<span class="專名">褒</span>、<span class="專名">妲</span>，而顯斥其明眸皓齒，目椒房之戚為麗人，而形容及意態肌膚，其亦不遜甚矣。然志出乎正論者，謂其一飯不忘君。是說詩者，亦觀其志之所存而已。不必盡出於道德之言也。<span class="專名">元豐</span>而後，理學風雅，截然為二，大約多祖<span class="書名">擊壤</span>。言情之作，置之勿道，如『傍花隨柳』，何害於道，<span class="專名">程伯淳</span>恐人之議之也，𦃂接曰：『時人不識予心樂。』醉擁如花，何害於情，<span class="專名">黃才伯</span>恐人之議之也，亟注曰：『欲盡理還之喻。』古之所謂『發乎情止乎禮義』者，今之所謂發乎情必戾乎理學者也。<span class="專名">甘泉</span>論詩，推崇<span class="專名">定山</span><span class="專名">白沙</span>。以<span class="專名">定山</span>為精金千鍊，謂『詩法如是，學者亦必出於是。』吾誠不得其解也。</p>

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[[Category:湛若水]]
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