檢視小棲霞說稗/西遊記的原始碼

<h3 class="th3a"><span class="條題">西遊記</span></h3>

<p><span class="書名">潛揅堂文集</span><span class="注">卷二十九</span><span class="書名">跋長春真人西遊記</span>云：『<span class="專名">長春真人</span><span class="書名">西遊記</span>二卷，其弟子<span class="專名">李志常</span>所述，於<span class="專名">西域</span>道里風俗，頗足資攷證，而世鮮傳本，予始於<span class="書名">道藏</span>鈔得之。邨俗小說有<span class="書名">唐三藏西遊演義</span>，乃<span class="專名">明</span>人所作，<span class="專名">蕭山</span><span class="專名">毛大可</span>據<span class="書名">輟耕錄</span>以為出<span class="專名">邱處機</span>之手，真<span class="專名">郢</span>書<span class="專名">燕</span>說矣！』予按<span class="書名">茶餘客話</span>，<span class="書名">西遊記</span>乃<span class="專名">山陽</span><span class="專名">吳承恩</span>所撰。<span class="書名">靈芬館詩話續</span><span class="注">卷三</span>引<span class="專名">吳山夫</span><span class="書名">山陽耆舊傳</span>云：『<span class="專名">吳汝忠</span>，名<span class="專名">承恩</span>。<span class="書名">淮賢文目</span>載<span class="書名">西遊記</span>為先生所著。觀其中方言、俚語，皆吾郡委巷中所習聞，而他方有不盡然者，其出<span class="專名">淮</span>人手無疑。』<span class="專名">麐</span>按：<span class="書名">閱微草堂</span>小說載扶乩以<span class="書名">西遊記</span>問<span class="專名">邱</span>真人事，<span class="注">按：此見<span class="書名">如是我聞</span>卷三。<span class="書名">灤陽續錄</span>卷三則又云『於<span class="專名">邱處機</span><span class="書名">西遊記</span>為證』，當是<span class="專名">文達</span>誤筆。『邱處機』三字應刪。</span>則其非<span class="專名">長春</span>所作，又無疑矣。<span class="書名">冷廬雜志</span><span class="注">卷四</span>云：『<span class="專名">丁儉卿</span>據<span class="專名">康熙</span>初<span class="書名">淮安府志</span>藝文書目，謂是<span class="專名">嘉靖</span>中歲貢生、官<span class="專名">長興</span>知縣<span class="專名">吳承恩</span>所作。且謂記中所述大學士、翰林院、中書科、錦衣衛、兵馬司、司禮監皆<span class="專名">明</span>代官制，又多<span class="專名">淮</span>郡方言。』蓋與<span class="專名">阮</span>、<span class="專名">紀</span>兩家說同。<span class="專名">桂</span>氏<span class="專名">馥</span><span class="書名">晚學集</span><span class="注">卷五</span><span class="書名">書聖教序後自跋</span>云：『<span class="專名">許白雲</span><span class="書名">西遊記</span>由此而作。』當別是一書。若<span class="專名">陳文述</span><span class="書名">西泠仙詠自序</span>，謂：『<span class="專名">邱祖</span><span class="書名">西遊記</span>只二卷，載在<span class="書名">道藏</span>，所記自東至西程途、日月，及與<span class="專名">元太祖</span>問答之語，其要言並未及載。觀<span class="專名">邱祖</span>本傳，亦僅勸止殺、節欲數語而已。世傳<span class="書名">西遊記</span>，則<span class="專名">邱祖</span>門下<span class="專名">史</span>真人弟子所為，所言多與<span class="書名">性命圭旨</span>相合，或即作圭旨之<span class="專名">史</span>真人弟子從而演其說也。』亦略本<span class="專名">竹汀</span>；特以演義為<span class="專名">史</span>真人弟子作，不云<span class="專名">吳承恩</span>，則<span class="專名">雲伯</span>晚事修鍊，過信黃冠，從而為之辭，非不知<span class="專名">吾山</span>、<span class="專名">文達</span>諸說之可據也。</p>

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