檢視詞餘叢話/卷一/14 的原始碼

<p><span class="專名">梁茝鄰</span>中丞<span class="書名">浪跡續談</span>：『生、旦、淨、末之名，自<span class="專名">宋</span>有之。然<span class="書名">武林舊事</span>亦多不可解者。惟<span class="書名">莊岳委談</span>云：「傳奇以戲為稱，謂其顛倒而無實耳。故曲欲熟而命以生也，婦宜夜而命以旦也，開場始事而命以末也，塗污不潔而命以淨也。」<span class="專名">枝山</span><span class="書名">猥談</span>則云：「生、旦、淨、末等名，有謂反稱，又或託之<span class="專名">唐莊宗</span>者，皆謬也。此本<span class="專名">金</span>、<span class="專名">元</span>闤闠談吐，所謂『鶻伶聲嗽』，今云市語者也。生即男子，旦曰『裝旦色』，淨曰『淨兒』，末乃『末泥』，孤乃官人。即其土音，何義理之有！」<span class="書名">堅瓠集</span>：「<span class="書名">樂記</span>注：『俳優雜戲，如獼猴之狀。』生，『狌』也。旦，『狚』也—<span class="書名">莊子</span>：『援猵狚以為雌。』淨，『猙』也—<span class="書名">廣韻</span>：『似豹，一角，五尾。』丑，『狃』也—<span class="書名">廣韻</span>：『犬性驕。』俳優如獸，所謂『獶雜子女』也。」此近穿鑿，恐非事實。』</p>

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